Have you ever said this or heard someone say this: “I have done all of my data analysis— I just have to write it down.” Or, “I just have to write it up”? I will suggest that within the context of phenomenological inquiry, it is not necessarily helpful to try to assist researchers learning “how to write down” their reflections or “how to write up” their results. What should be more helpful is learning “how to write.” Qualitative writing may be seen as an active struggle for understanding and recognition of the lived meanings of the lifeworld, and this writing also possesses passive and receptive rhetoric dimensions. It requires that we be attentive to other voices, to subtle significations in the way that things and others speak to us. In part, this is achieved through contact with the words of others. These words need to touch us, guide us, stir us.
| Blanchot, M. (1981). The gaze of Orpheus. New York: Station Hill. Google Scholar |
| Blanchot, M. (1982). The space of literature. Lincoln: University of Nebraska Press. Google Scholar |
| Blanchot, M. (1993). The infinite conversation. Minneapolis: University of Minnesota Press. Google Scholar |
| Cixous, H. (1997). Rootprints: Memory and life writing—Helene Cixous and Mireille Calle-Gruber.London: Routledge. Google Scholar |
| Derrida, J. (1973). Speech and phenomena and other essays on Husserl's theory of signs(D. B. Allison, Trans.; preface by N. Garver). Evanston, IL: Northwestern University Press. Google Scholar |
| Derrida, J. (1978). Writing and difference. Chicago: University of Chicago Press. Google Scholar |
| Derrida, J. (1995). The gift of death. Chicago: University of Chicago Press. Google Scholar |
| Derrida, J. , & Ferraris, M. (2001). A taste for the secret. Cambridge, UK: Polity. Google Scholar |
| Heidegger, M. (1971). Poetry, language, thought. New York: Harper & Row. Google Scholar |
| Heidegger, H. (1982). The basic problems of phenomenology. Bloomington: Indiana University Press. Google Scholar |
| Husserl, E. (1991). On the phenomenology of the consciousness of internal time (1893-1917) (J. Barnett Brough, Trans.). Dordrecht, the Netherlands: Kluwer Academic. Google Scholar | Crossref |
| Lévinas, E. (1978). Existence & existents. Pittsburgh, PA: Duquesne University Press. Google Scholar | Crossref |
| Lévinas, E. (1996). The Levinas reader(S. Hand , Ed.). Oxford, UK: Blackwell. Google Scholar |
| Lingis, A. (2001). Abuses. Berkeley: University Of California Press Google Scholar |
| Merleau-Ponty, M. (1962). Phenomenology of perception. London: Routledge Kegan Paul. Google Scholar |
| Nordholt, A. S. (1997). Het schuwe denken [Bashful thinking]. In A. S. Nordholt , L. ten Kate , & F. Vande Verre (Eds.), Het wakende woord: Literatuur, ethiek en politiek bij Maurice Blanchot(pp. 11-43). Nijmegen, the Netherlands: SUN. Google Scholar |
| Nussbaum, M. (1990). Love's knowledge: Essays on philosophy and literature. Oxford, UK: Oxford University Press. Google Scholar |
| Ovid . (1955). Metamorphoses(R. Humphries, Trans.) Bloomington: Indiana University Press. Google Scholar |
| Ricoeur, P. (1976). Interpretation theory: Discourse& the surplus of meaning. FortWorth: Texas Christian University Press. Google Scholar |
| van Manen, M. (1997) Researching lived experience: Human science for an action sensitive pedagogy. London, Canada: Althouse. Google Scholar |
| van Manen, M. (Ed.). (2002). Writing in the dark: Phenomenological studies in interpretive inquiry. London, Canada: Althouse. Google Scholar |
| Wittgenstein, L. (1997). Philosophical investigations. London: Routledge Kegan Paul. Google Scholar |
| Zahavi, D. (2003). Husserl's phenomenology. Stanford, CA: Stanford University Press. Google Scholar |
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Blanchot Gaze Of Orpheus Pdf Mergers
Inspired by Maurice Blanchot's 'The Gaze of Orpheus,' which links desire to errancy and 'errance' (the French for wandering) and situates them as constitutive artistic forces, the guiding hypothesis is that the aesthetic experience is channeled via the mechanics of language and the gaze by the 'errancies of desire'--the wanderings and errs of the desiring subject. Writing about The Gaze of Orpheus, Geoffrey Hartman suggested that When we come to write the history of criticism for the 1940 to 1980 period, it will be found that Blanchot, together with Sartre, made French 'discourse' possible, both in its relentlessness and its acuity.This selection.is exemplary for its clearly translated and well-chosen excerpts from Blanchot's many influential books. The gaze of orpheus and other literary essays Download the gaze of orpheus and other literary essays or read online here in PDF. Maurice Blanchot Languange. The Space of Literature Maurice Blanchot Translated, with an Introduction, by Ann Smock.
The gaze of orpheus and other literary essays Download the gaze of orpheus and other literary essays or read online here in PDF or EPUB. Please click button to get the gaze of orpheus and other literary essays book now. All books are in clear copy here, and all files are secure so don't worry about it. We do our best to seperate all details need to merge Image files so you can just download single PDF file with a press of a button Your privacy is protected All your files are completely wiped from our containers after few hours.
Maurice Blanchot The Gaze Of Orpheus
Have you ever said this or heard someone say this: “I have done all of my data analysis— I just have to write it down.” Or, “I just have to write it up”? I will suggest that within the context of phenomenological inquiry, it is not necessarily helpful to try to assist researchers learning “how to write down” their reflections or “how to write up” their results. What should be more helpful is learning “how to write.” Qualitative writing may be seen as an active struggle for understanding and recognition of the lived meanings of the lifeworld, and this writing also possesses passive and receptive rhetoric dimensions. It requires that we be attentive to other voices, to subtle significations in the way that things and others speak to us. In part, this is achieved through contact with the words of others. These words need to touch us, guide us, stir us.
The Gaze Of Orpheus
| Blanchot, M. (1981). The gaze of Orpheus. New York: Station Hill. Google Scholar |
| Blanchot, M. (1982). The space of literature. Lincoln: University of Nebraska Press. Google Scholar |
| Blanchot, M. (1993). The infinite conversation. Minneapolis: University of Minnesota Press. Google Scholar |
| Cixous, H. (1997). Rootprints: Memory and life writing—Helene Cixous and Mireille Calle-Gruber.London: Routledge. Google Scholar |
| Derrida, J. (1973). Speech and phenomena and other essays on Husserl's theory of signs(D. B. Allison, Trans.; preface by N. Garver). Evanston, IL: Northwestern University Press. Google Scholar |
| Derrida, J. (1978). Writing and difference. Chicago: University of Chicago Press. Google Scholar |
| Derrida, J. (1995). The gift of death. Chicago: University of Chicago Press. Google Scholar |
| Derrida, J. , & Ferraris, M. (2001). A taste for the secret. Cambridge, UK: Polity. Google Scholar |
| Heidegger, M. (1971). Poetry, language, thought. New York: Harper & Row. Google Scholar |
| Heidegger, H. (1982). The basic problems of phenomenology. Bloomington: Indiana University Press. Google Scholar |
| Husserl, E. (1991). On the phenomenology of the consciousness of internal time (1893-1917) (J. Barnett Brough, Trans.). Dordrecht, the Netherlands: Kluwer Academic. Google Scholar | Crossref |
| Lévinas, E. (1978). Existence & existents. Pittsburgh, PA: Duquesne University Press. Google Scholar | Crossref |
| Lévinas, E. (1996). The Levinas reader(S. Hand , Ed.). Oxford, UK: Blackwell. Google Scholar |
| Lingis, A. (2001). Abuses. Berkeley: University Of California Press Google Scholar |
| Merleau-Ponty, M. (1962). Phenomenology of perception. London: Routledge Kegan Paul. Google Scholar |
| Nordholt, A. S. (1997). Het schuwe denken [Bashful thinking]. In A. S. Nordholt , L. ten Kate , & F. Vande Verre (Eds.), Het wakende woord: Literatuur, ethiek en politiek bij Maurice Blanchot(pp. 11-43). Nijmegen, the Netherlands: SUN. Google Scholar |
| Nussbaum, M. (1990). Love's knowledge: Essays on philosophy and literature. Oxford, UK: Oxford University Press. Google Scholar |
| Ovid . (1955). Metamorphoses(R. Humphries, Trans.) Bloomington: Indiana University Press. Google Scholar |
| Ricoeur, P. (1976). Interpretation theory: Discourse& the surplus of meaning. FortWorth: Texas Christian University Press. Google Scholar |
| van Manen, M. (1997) Researching lived experience: Human science for an action sensitive pedagogy. London, Canada: Althouse. Google Scholar |
| van Manen, M. (Ed.). (2002). Writing in the dark: Phenomenological studies in interpretive inquiry. London, Canada: Althouse. Google Scholar |
| Wittgenstein, L. (1997). Philosophical investigations. London: Routledge Kegan Paul. Google Scholar |
| Zahavi, D. (2003). Husserl's phenomenology. Stanford, CA: Stanford University Press. Google Scholar |